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Maria of Agreda

Maria of Agreda was a seventeenth-century cloistered nun and mystic in Spain, author of Mystical City of God, whose reported bilocations to New Mexico were investigated by Spanish churchmen and are discussed by modern researchers of anomalous religious experience.

17th century · Mystical City of God · Cloistered nun, mystic and author

Maria of Agreda was a cloistered nun in the seventeenth century.1 She was a mystic whose books about the Virgin Mary were popular in her own time and remain widely read.2 She is best known as the author of Mystical City of God, a biography of the Virgin Mary.3 She was never canonised, although her cause has been proposed to the Congregation for the Cause of the Saints many times.4

Diana Walsh Pasulka wrote that in the early 1600s, as Spain was exploring and colonising western North America, the young Maria claimed that with the help of angels she flew through space and over the ocean to New Mexico USA, an episode of alleged bilocation.5 Pasulka also wrote that Maria’s sister nuns said they witnessed her rising a few feet off the floor and surrounded by brilliant light during these episodes.6 According to American Cosmic, her biographers reported that her body levitated, surrounded by a blinding white light in her small convent cell, while she experienced herself soaring on the wings of angels across the ocean and through space to what Spain then called “the New World”.7 Alonso de Benavides met with her and questioned her closely about what she saw and with whom she spoke during these alleged bilocations to New Mexico.8 Benavides was impressed by her account, which included details he thought she could not have known, and reported it to King Philip IV of Spain.9 Benavides and others used Maria’s claimed bilocation journeys to justify continued funding and efforts to expand the Spanish empire, according to Pasulka,10 who has separately suggested the voyages helped Spanish missionaries obtain funding to convert indigenous Americans, seeding cultural imagination in support of their work.11

Maria herself wrote that she was not certain whether she had really and truly travelled in her body during the bilocations, comparing her uncertainty to Saint Paul’s account of being carried up to the third heaven without knowing whether it was in the body or out of it, though she affirmed that the events did happen and had nothing to do with the devil or wrong desires.12 She criticised Benavides for being too literal in his interpretation of her bilocations while insisting that they had really happened,13 and she noted that the travels would not have occurred without the assistance of angels.14 Her earliest works, later burned by nuns of her own convent,15 were cosmographies containing descriptions of astral journeys through space and over the earth, recorded as topographies of other countries, cultures and of space itself,16 including an account of seeing the earth from space as a spinning sphere; only a few copies of these early writings survive.17 As a woman in the seventeenth century who dared to write, she attracted suspicion and had to answer to the Inquisition.18 She later claimed she had been pressured to answer to Benavides in ways he desired, and that some of her writings were burned as a result, according to Pasulka;19 she later recanted her recantations and rewrote many of her former works from memory.20 Her bilocation story became widely known in the seventeenth century and is still mentioned in textbooks covering the history of the western United States.21

Witnesses said that Theresa of Avila, Joseph of Cupertino and Maria of Agreda all appeared to be dead while levitating.22 She was noted as a bilocator.23 Her body became so light during levitation that her sister nuns could move it by blowing on it,24 and she was tortured while in this levitating state without effect.25 Her sisters floated her out into public, where visitors could move her about by blowing on her,26 and she became furious upon discovering she was being used as a paid public amusement.27

Pasulka regards her as a meta-experiencer.28 An organisation funded Pasulka’s research trip to Rome Italy to analyse the canonisation trial records of Joseph of Cupertino and Maria of Agreda.29 Pasulka observed that Maria’s records describing her claim of bilocating to New Mexico concerned the same region that Tyler D. had taken Pasulka and James Master to visit a supposed UFO crash site.30 Tyler D. said his understanding of the “beings” he had encountered was transformed by his encounter with Maria’s alleged bilocations, information about levitations of other saints and apparitions of the Virgin Mary, hospital rounds with Father McDonnell, and insights from scientists at Vatican City and the Vatican Observatory.31 He felt a kinship to Maria and vowed to devote his life to a new ministry after his trip to Rome.32 Tyler D. said he believed the beings he was in contact with were, or were similar to, the angels Maria described as having transported her to what is now the southwestern United States.33 Jeffrey Kripal has suggested considering Maria’s bilocation claims within a “both/and” framework rather than an either/or scenario that reduces them to pure imagination or purely political machinations.34

  1. Cloistered nun in the seventeenth century
    “Sister Maria of Agreda was a cloistered Spanish nun who lived in the seventeenth century.”
    American Cosmic ch7:2876-2957
  2. Mystic whose books on the Virgin Mary were popular and remain widely read
    “She was a mystic who wrote books about the Virgin Mary that were very popular in her era and are still widely read.”
    American Cosmic ch7:2966-3076
  3. Best known as author of Mystical City of God
    “She is best known as the author of the *Mystical City of God*, a biography of the Virgin Mary”
    American Cosmic ch7:34034-34123
  4. Never canonised despite her cause being proposed many times
    “Sister Maria of Agreda, however, was never canonized, although her cause has been proposed to the church’s Congregation for the Causes of Saints many times.”
    American Cosmic ch7:5252-5402
  5. Claimed she flew through space and over the ocean to New Mexico with angelic help
    “In the early 1600s, as Spain was exploring and colonizing western North America, the youthful Maria claimed that with the help of angels she flew through space and over the ocean to New Mexico.”
    American Cosmic ch7:32125-32311
  6. Sister nuns said they saw her rise off the floor surrounded by brilliant light
    “Her sister nuns said they witnessed Maria during her alleged bilocations and that she rose a few feet off the floor and was surrounded by brilliant light.”
    American Cosmic ch7:32319-32467
  7. Biographers reported her body levitated while she experienced soaring on angels' wings to the New World
    “Her biographers have said that while her body levitated surrounded by a blinding white light in her small cell in the convent, she experienced herself soaring on the wings of angels across the ocean and in space to what Spain called “the New World.””
    American Cosmic ch7:5409-5651
  8. Benavides questioned her closely about her alleged bilocations
    “He met with Maria and questioned her closely about what she saw and with whom she spoke.”
    American Cosmic ch7:32941-33023
  9. Benavides was impressed and reported her account to King Philip IV
    “Benavides was impressed by her account, which included details of things of which he thought she could not have been aware, and he made a report to the king of Spain, Philip IV.”
    American Cosmic ch7:33030-33204
  10. Her claims were used to justify Spanish imperial funding
    “He and others used them to justify their continued funding and efforts to expand the Spanish empire.”
    American Cosmic ch7:33273-33366
  11. Pasulka: the voyages helped missionaries secure funding to convert indigenous Americans
    “Maria allegedly bilocated to New Mexico, and the stories of her experiences helped Spanish missionaries obtain funding to convert indigenous Americans.... Maria’s case is similar to Tyler’s in that she seeded the cultural imagination with supernatural support for the missionaries’ work.”
    American Cosmic ch7:6658-6982
  12. Uncertain whether she truly travelled in the body, but affirmed the events happened
    “Whether or not I really and truly went in my body is something about which I cannot be certain... What I can assure you beyond any doubt is that the case did in fact happen, and that as far as I know, it had nothing to do with the devil or wrong desires.”
    American Cosmic 83
  13. Criticised Benavides for being too literal while insisting the bilocations really happened
    “She even criticized Benavides for being too “literal” in his interpretation of her bilocations. At the same time, she insisted that they *really did happen*.”
    American Cosmic ch7:36149-36298
  14. Said the travels required the assistance of angels
    “Significantly, Maria notes that her travels would not have happened without the assistance of angels, or angelic beings.”
    American Cosmic ch7:37015-37128
  15. Earliest cosmographies were later burned by nuns of her own convent
    “Her earliest works, later burned by nuns of her convent, were cosmographies.”
    American Cosmic ch7:3082-3144
  16. Cosmographies described astral journeys recorded as topographies of other lands and of space
    “They contained descriptions of her astral journeys through space and over the earth, which she recorded as topographies of other countries, cultures, and space.”
    American Cosmic ch7:3159-3313
  17. Described seeing the earth from space as a spinning sphere; only a few copies survive
    “Sitting in the archive, it was hard not to remember Sister Maria’s early work on cosmography and her recognition of some of the “heretical” scientific discoveries of her own era. Those works, her first, were burned, and only a few copies remain. She wrote that she saw the earth from space, and it was a spinning sphere.”
    American Cosmic ch7:33713-34026
  18. Attracted suspicion as a woman who dared to write, and had to answer to the Inquisition
    “As a woman living in the seventeenth century who dared to write, she inspired suspicion and had to answer to the Inquisition.”
    American Cosmic ch7:37370-37483
  19. Later claimed she was pressured to answer to Benavides as he wished, and writings were burned
    “She later claimed that she was pressured to answer to Benavides in ways that he desired. Some of her writings were burned.”
    American Cosmic ch7:37496-37611
  20. Recanted her recantations and rewrote earlier works from memory
    “Later, she recanted her recantations and rewrote many of her former works from memory.”
    American Cosmic ch7:37619-37698
  21. Bilocation story still mentioned in textbooks on the history of the western United States
    “Maria’s story became very popular in the seventeenth century and is even mentioned in textbooks as part of the history of the western United States, where I first encountered it as a student in high school.”
    American Cosmic ch7:3685-3884
  22. Witnesses said she and other mystics appeared dead while levitating
    “Witnesses reported that Theresa of Avila, Joseph of Cupertino, and Maria of Agreda, who was also a noteworthy bilocator, all seemed to be dead when they were levitating.”
    The Fourth Mind ch22:22010-22168
  23. Noted as a bilocator
    “Maria of Agreda, who was also a noteworthy bilocator”
    The Fourth Mind ch22:22077-22120
  24. Body became so light in levitation that nuns could move it by blowing on it
    “Maria of Agreda’s body became so light that her sister nuns could blow it around with a puff of breath.”
    The Fourth Mind ch22:23498-23594
  25. Tortured while levitating, without effect
    “She also was tortured while in this state, to no effect.”
    The Fourth Mind ch22:23602-23651
  26. Sisters floated her into public where visitors could move her by blowing
    “floods of visitors came to her convent, and her sisters took to floating her out into public where people could move her about by blowing on her as if she was, as Professor Eire puts it, "a wispy plaything."”
    The Fourth Mind ch22:23711-23907
  27. Became furious on learning she was used as a paid public amusement
    “When she found out that she was being used in this way, as an amusement, and a paid one at that, she was furious.”
    The Fourth Mind ch22:23919-24024
  28. Pasulka regards her as a meta-experiencer
    “While in Rome I became reacquainted with a historical figure whom I came to view as a meta-experiencer.”
    American Cosmic ch7:2772-2863
  29. Funded trip to Rome to study the canonisation trial records
    “The organization that funded my research trip to Rome had asked me to analyze the canonization trial records of St. Joseph of Cupertino and Sister Maria of Agreda.”
    American Cosmic ch7:4403-4559
  30. Her bilocation claims concerned the same New Mexico region as a supposed UFO crash site
    “I was struck by the thought that Sister Maria of Agreda, whose records I had seen, had claimed to have bilocated to New Mexico, the part of the world where Tyler had taken James and me to visit the supposed UFO crash site.”
    American Cosmic ch7:31322-31539
  31. Tyler D.: his understanding of the beings was shaped by her case among other influences
    “That night, Tyler admitted that his understanding of the “beings” was being transformed by his experiences. His encounter with Sister Maria and her alleged bilocations... coupled with what he had felt while making hospital rounds with Father McDonnell, and then the insights he gathered from the other scientists at the Vatican and the Vatican Observatory, shifted his interpretive structure with respect to what he thought might be extraterrestrials.”
    American Cosmic ch7:38963-39499
  32. Tyler D. felt a kinship to her and vowed to a new ministry after his Rome trip
    “He now felt a kinship to Sister Maria of Agreda, and he vowed to devote his life to a new ministry.”
    American Cosmic ch7:41745-41835
  33. Tyler D. believed the beings he contacted were similar to the angels she described
    “He believed that these beings were, or were similar to, the beings spoken of by Sister Maria, the angels that had transported her to what is now the southwestern United States.”
    American Cosmic ch7:41845-42014
  34. Kripal: consider her claims within a both/and framework rather than reducing them to imagination or politics
    “As Jeff Kripal suggests, instead of positing an either/or scenario that negates the inexplicable and anomalous and reduces Maria’s claims to purely imaginings and nothing more, why not consider the story within a framework of both/and?”
    American Cosmic ch7:35510-35741

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