Reincarnation is the idea that a personality or some element of consciousness survives the death of the body and is reborn in a subsequent life. Two distinct strands of material address it: psychiatric research into children who report memories of a previous life, and a separate cosmological teaching describing reincarnation as a governed natural process. Jim Tucker is a psychiatrist and an expert on child reincarnation cases.1 Ian Stevenson argued that, in addition to genetics and environment, previous lives might be a third factor contributing to the development of human personality.2 Cases of past-life memories in young children were easiest to find in cultures with a belief in reincarnation.3 Tucker said he considers these cases as contributing to the body of evidence that consciousness, at least in certain circumstances, can survive the death of the body.4 In an interview with National Public Radio (NPR), broadcast on Weekend Edition (NPR programme) on 2014-01-05 and later referenced as “Searching for the Science Behind Reincarnation” (NPR Weekend Edition interview), Tucker said that the idea of reincarnation can be judged on its merits.5
In the case of Kevin Hammons, he reacted with anger at the suggestion of reincarnation, throwing a book about past-life memories across the bed, as observed by his mother Cyndi Hammons.6 Neither Cyndi Hammons nor Kevin Hammons came from a religion or belief system that supported the idea of reincarnation.7 In a separate case, Bruce Leininger’s Christian faith did not accept reincarnation, and he initially rejected the idea of a past-life explanation for his son’s statements.8
Intermission memories - purported recollections of a period between lives - tend to arise more often in stronger reincarnation cases, in which more statements about the past life were verified and more specific names were remembered, than in weaker cases.9 According to Surviving Death, Poonam Sharma and Tucker found, in a 2004 paper in the Journal of Near-Death Studies, that intermission memories tend to arise in the stronger reincarnation cases.10 Erlendur Haraldsson said that persons who suffered a violent death feature predominantly in cases of apparitions of the dead, in cases of the reincarnation type, and in mediumship, including both direct communicators and drop-in communicators.11
A separate, non-academic framework for reincarnation appears in material associated with Billy Meier. Michael Horn said that Meier has written about reincarnation, rebirth, death and dying, fluidal forces and swinging waves.12 In this creation energy teaching (Geisteslehre), a person’s creation energy form may already have had as many as two million incarnations as different people.13 Reincarnation in this teaching is described as real, but a person is never the same person again and does not remember past lives.14
Horn described the teaching’s governing mechanics. One law of creation holds that a spirit form which dies on a given planet reincarnates as a new personality on that same planet.15 If a spirit form dies in space or on a lifeless planet, creation law instead attracts it to the next inhabited planet with evolving human life at a commensurate level, none of which are said to be within our solar system.16 This process is governed by the evolutionary level of the human life forms on the destination planet, not by the planet’s electromagnetic field.17 Horn described human evolution as proceeding through countless millions of lifetimes towards a more refined, etheric, semi-physical creation-energy form, until eventual incarnation is no longer into a physical body but into the lower levels of creational energy.18